বাংলাদেশ এবং ইন্দিরা গান্ধী

এই নিয়ে লেখাত অনেকই যায়-কিন্ত আমি এই লেখা লিখছি ইন্দিরা গান্ধীর একটি ইন্টারভিউ এর পরিপেক্ষিতে। ইন্দিরা গান্ধী তখন বিদেশ সফরে-সবাই প্রশ্ন তুলেছে পাকিস্থানের আভ্যন্তরীন ব্যাপারে ভারত কেন নাক গলাচ্ছে? কেন বাংলাদেশ গেরিলাদের ভারত সাহায্য দিচ্ছে?

তার উত্তরে ইন্দিরা যে উত্তর দিয়েছিলেন, তাতে আমেরিকার মুখ সম্পুর্ণ ভোঁতা করে দিয়েছিলেন। বিশ্বের দরবারে প্রমান করেছিলেন বাংলাদেশের স্বাধীনতা যুদ্ধ নিয়ে আমেরিকা ও বৃটেনের দ্বিচারিতা।

আমার কাছে এই ইন্টারভিউটি একটি অনবদ্য মানব দলিল, যা জাতি দেশ ধর্মের উর্ধে উঠে মানবতাকে প্রতিষ্ঠা করে এবং মানবতা নিয়ে পাশ্চাত্যের মানুষের দ্বিচারিতাকে বেয়াব্রু বিচ্ছিন্ন করে।

http://www.politicoindia.com/newsreader.aspx?id=547

Gandhism and modern biology

For a long time I have admired Gandhism, specially the aspect of self realization of truth as only mean to personal and social change. Experimenting with truth also consumed me a lot but the obsession paid off in my personal and professional life. Being an atheist, I had difficulty to assimilate how non-violence conforms to our survivability of genetic existence when we see only the stronger and fierce species survive in the nature and also in human society. Then recently while I was writing an article on Gandhism and Marxism, I came across several modern works on Gandhism exploring evolutionary cause of non-violence and altruism. Besides, neurological experience of non-violence also explains in great details how Gandhism works and will work better in the grand scheme of human evolution.

Before I explain in details, we need to understand whether we are altruist by social education or as a result of evolutionary inheritance? Is altruism embedded in our genetics?

The word "altruism" (derived from French autre "other," in its turn derived from Latin alter "other") was coined by Auguste Comte, the French founder of positivism, in order to describe the ethical doctrine he supported. He believed that individuals had a moral obligation to serve the interest of others or the "greater good" of humanity. Comte says, in his Catechisme Positiviste,

social point of view cannot tolerate the notion of rights, for such notion rests on individualism. We are born under a load of obligations of every kind, to our predecessors, to our successors, to our contemporaries. After our birth these obligations increase or accumulate, for it is some time before we can return any service…. This ["to live for others"], the definitive formula of human morality, gives a direct sanction exclusively to our instincts of benevolence, the common source of happiness and duty. [Man must serve] Humanity, who we are entirely.

Although in all the religions, altruism is the foundation of their very existence, in biology definition is tricky and at a time uprightly rude. My action will be under the definition of biological altruism if it reduces my reproductive fitness while increasing the same for the benefactors [1].

For example during the freedom struggle of India, all the freedom fighters risked their life as well as survival of their family so that fellow Indians can live in freedom and prosperity. The same phenomena is also observed throughout the biological kingdom-birds guard the eggs of the other birds risking their lives. Question that scientists always tried to answer- why the species, or we the biological beings tend to sacrifice our own reproductive fitness when from Darwinism it appears, we are nothing but a genetic survival machine? How would you explain this anomaly [2][3][4]?

Biologists came up with two possible explanations. Darwin tried to explain this as group selection-that is survival of a genetic group is more important than individual genetic mark-ups. But Richard Dawkins explained such group genetic explanation has problem with " subversion from within" [2].

Imagine that in a group of birds with altruistic genes, one mutant bird with a selfish gene is born. This selfish bird will be a "free rider" because it will have an advantage in reproductive fitness in virtue of the altruism of the other birds. Consequently, its selfish gene is more likely to be reproduced, and, over time, one would expect a selfish mutant gene to dominate over the altruistic gene. A counter to this model would be the consideration that if groups are benefited by altruism within the group, then a more altruistic group may well hold a selective advantage over a second group weakened by the individual with the selfish gene[2][3].

Therefore the second possibility is with kin selection and reciprocal altruism. This means, if I be altruist to your cause, you will be to mine as well- a simple game of favor exchange. Gandhism is based on reciprocal altruism. That is, if we be kind enough to our opponent and let them see through clearly that we are their friends and not foes and thus by doing so, if our opponents realize that our altruist behavior is to his benefit where as his oppressive nature is even against his own reproductive fitness, there is always a high possibility our enemy will turn altruist towards us as well.

Gandhi was not aware of reciprocal altruism but his sole thesis and life-long conviction to non-violent movement was based on it. When he emphasized to illuminate Godliness among our enemy by our own altruist deed, in reality he appealed to reciprocal altruism embedded in our genetics. That is the root cause of why Gandhism gained wide appeal across the whole world-because he has been able to extract one of our most important feature for biological survival to the best use of mankind's problem.

[1]Hamilton, W. D. 1970. "Selfish and Spiteful Behaviour in an Evolutionary Model," Nature 228: 1218-1220.
[2]Hamilton, W. D. 1972. "Altruism and Related Phenomena, mainly in the Social Insects,' Annual Review of Ecology and Systematics 3: 193-232
[3] Maynard Smith, J., 1998. "The Origin of Altruism," Nature 393: 639-640.
[4] Sober, E. 1988. "What is Evolutionary Altruism?" in New Essays on Philosophy and Biology (Canadian Journal of Philosophy Supp. Vol. 14), B. Linsky and M. Mathen, eds., Calgary: University of Calgary Press. )

Che Guevara and Kobad Ghandhi: Why do they mislead?

No doubt for last two days, arrest of Kobad Ghandhi, a politburo member of the Maoist rebel group rocked the national media. Definitely what stirred the most is his sacrifice of career and Persian family fortune which he and his wife inherited during 1970. After he was baptized in Leninism in London, he continued to serve oppressed rural people of India and finally joined Maoist rebels during 1980's. One may think that rebels are just trigger happy gun master fighting against either Indian military force or Salua Julum but BBC interview of Kobad in 2008 clearly speaks volume for his work among the oppressed rural people in Madhya Pradesh.

http://news.bbc.co.uk/2/hi/south_asia/8270583.stm

You will instantly fall in love with him after reading the interview. Here is a man came from England, sacrificed his family fortune and worked tirelessly among most backward section of Indian people. He toiled for them who have not tasted the sweet success of Rs 10 lakh salaried babus in global economy. Instead they was left to rot and worst the natural resources based on which they have survived generation after generation was encroached by greedy corporates who want to grab every possible inch of land in India if that is possible. So indeed he is a hero-champion of the common mass.

I am also sure millions of Indian youths who were disillusioned by wretched politicians now must breathe a fresh air that such a true lover of common people still exists even amidst such acute crisis of materialism. Like Nietzsche, all of us are searching for a true hero inside us from the childhood-for every sphere of life. And we found one in every sector-we have a Tendulkar for cricket, Mother Teresa for charity, Bacchan for acting-but who would fill the void in politics? Frankly there was none. Jay Prakash Narayan may be close but again VP Singh or his kind, at best proved their worth to be a politician and not a champion of common mass. We always lacked one who could match proverbial romantic appeal of Che Guevera. So called leftist like Jyoti Basu or Harkishen Singh Surajit will not even fit the bill of a decent socialist politician let alone a nonpareil hero.

But now you need to look critically at Kobad's life removing the veil of romanticism. Read his interview and you would immediately figure out he believes in a socialist heaven. A society without oppression, with respect and equality for all. Like Kobad, all of us are looking for a better world-magical political system. But Sir Karl Popper pointed out

"The belief in a political Utopia is especially dangerous. This is possibly connected with the fact that the search for a better world, like the investigation of our environment, is (if I am correct) one of the oldest and most important of all the instincts"

Because we know, attempts to establish communist heaven actually produced hell in which more than 100 millions of people sacrificed their life in political genocides in the last century-the largest in human history. And it is all because there was no democracy in heaven. It turned out a democratic hell of India is far better choice than undemocratic heaven of former Soviet Union.

Just take the example of Stalin. He too sacrificed his comfortable life and good career as meteorologist. Bur instead, he took to bank robbery to raise fund for Bolshevik revolution. He lost his first wife in poverty which he embraced to serve people. But what happened at the end? Once he captured absolute power in party congress of 1928, after which, he emerged as the greatest demonic figure of the 20th century only to match Hitler! And as much as I have gone through the details of his history, all the executions, genocides and forced labor camp of Gulag -every institution of prosecution was justified by his Utopian political system. And at the end, United States achieved far more for themselves and for the whole world. If you look today, every life saving medicine, every technology that we use-computer, Internet, TV, Radio were invented in America. Soviet Union could not discover a single life saving drug. They produced only missiles after missiles. This is despite the fact USSR at a point employed twice more scientists than than Americans.

What does that tell you? There is no alternative to multi-party democracy. There is no alternative to pluralist society. Yes you can create equality but you can not feed them because production system sinks under such Utopian political system.

It is nice to talk about people's revolution but it can not sustain on empty stomach. In all the socialist countries, production system completely collapsed in the absence of market. Quality of life of a Cuban or a North Korian is worse than a beggar in India. You imagine the rest.

Therefore sacrificing for Utopian political system, which we all admire, is also squarely a danger to our political system. It's a Trojan horse. You bring it inside with admiration and then you become a victim of it.

Prakash Karat will decimate CPM

A fool's brain digests philosophy into folly, science into superstition, and art into pedantry.
-George Bernard Shaw

As EC finalized the polling date today, Prakash Karat announced he is still looking! Yes, he is still looking for a one or more secular partner for a live-in relation after all communism is so pure- permanent wedlock is out of question. And he is looking for a secular partner since the collapse of his failed attempt to discover Leninist imperialism in US-India nuclear deal. Sad that his prospective secular match in Mayabati or Jaylalita didn't materialize after all in Indian politics, secularism is a mere calmoflage to lure Muslim votebank. So this gentleman thinks he is at the helm of affair of the Indian lefts! His power and status is a result of hardworks of Bengal comrades whose dedication has given him recognition in Delhi or else his status would be no better than a commoner given his level of political maturity and wisdom. And when he spoke today that he is looking for a truely secular party to partner, I recalled Plato-Wise men speak because they have something to say; Fools because they have to say something.

Therefore, I thought it would be apt to remind Prakash Karat how his meaningless persuit of third fornt is jeopardizing CPM's future in India which is already bleak among the Indian youths.
Three decades back CPM would be certainly having at least one or more MPs from almost every major state where as now, they would not be able to fight even Panchyet election in many of those same states. We can take a look of how CPM is dessicating from Indian political map in last two decades.

This is overall situation:

Political literates versus Rahul Gandhi

Being raised in a leftist family of Bengal, I often stumbled across the two worlds of reality about Gandhi family. While Indian leftists assessed Rajiv and Rahul as politically illiterate emperor of Gandhi dynasty, I wondered why these "illiterate" Gandhis made far too less mistakes compared to so many political pundits of leftists put all together. More importantly I also failed to understand how power has corrupted and transformed CP(I)M into a fascist monster in West Bengal where as despite being in power in the whole country and for a longer time, Gandhi doyens have been able to maintain democracy in whole India-an unique feature among all third world countries, for which, India has been applauded in high respect all over the world. I travelled across Europe and North America. I noticed my westerner friends respect India for our ability to uphold democracy in this diverse and unique nation. But in a small state like West Bengal, democracy has been lynched to death by political pundits who are proud to be leftist and claim to have the best political knowledge of the world. Isn't that an irony? Or is there a science behind it?

To me, it was bizarre and absurdity at best.

Therefore I did thorough soul searching as to why Rajiv was more successful than his seasoned political rivals. Even today, Rahul Gandhi is also scoring high over his political counterparts in BJP and CPM despite their acclaimed political maturity and knowledge. I will not say that Rajiv Gandhi committed no mistake at all-indeed he did with Sahabanu case which paved the way for rise of Hinduvta and fanatic Muslim force. But overall, Rajiv was first to galvanize this nation with political and economic reform which catapulted India into center of the world both economically and politically after a long stagnation. Why then Rajiv was successful to transform this nation while political pundits could not? Even today, we see Rahul is propounding the vision of future while our old and the best political pundits are trying to extract water out of quagmire.

This led me to a deeper question about political theory and ideology. Does empiricism-attempt to formulate laws out of past political experience works at all in practice? In philosophy of social science,
this has been made extremely clear. Very few of the social observations can be said to be manifestation of laws of the society or history. To give you an example-let' s talk about historical materialism of Marxist school-a vision of history that formulates evolution of history and every social event as manifestation of class struggle. Or let say Leninist vision of imperialism-which he formulated as the highest stage of capitalism from famous work of British political theorist Hobson.

Now see the troubled part of this kind of empiricism. With technological evolution in USA, my housemaid, who cleans my house twice a month, drives an old Mercedes. She earns more than my wife who is a law clerk. By classical Marxist definition, my wife is a Bourgeoisie and my housemaid belongs to proletariat class! Yet this proletariat is materially better off because of technological revolution as she is no more an ordinary housemaid-she knows how to run the state of the art cleaning machines and works as a proud cleaner. As the more technological revolution would take place, robots would replace most of the works done by the proletariat and the proletariat would transgress into expert machine operators for which they will work as independent or skilled workers. Of course in democracy there will be conflict of different interest groups but by no means, in a functional democracy such conflicts can not be resolved through ballots. Bottom line-Marxist reductionism of class is at best a fuzzy suggestion and class struggle is even a furthest stretch of political fiction.

Now notice the peril of Leninist reductionism. Indian lefts opposed US-India nuclear deal citing imperialistic design of United States which undoubtedly resulted from Leninist theory of imperialism. But in reality, although US has a long history of imperialism, that deal was simply a civilian trade deal that India badly needed for her energy security as Nuclear energy would dominate the world in next couple of decades.

Last example would show political ideology is actually a hindrance than a help. West Bengal today is one of the worst state in India in terms of industrialization, education, public health and political violence. This all happened because ruling left wanted to run West Bengal according to obsolete Leninism and in process industries fled from the state. This state is a glaring example that political ideology does not work at all or worst, how political ideology can ruin a state. It didn't work for Russia or Iran-neither will it ever work anywhere in the world. Reason is simple. Any empirical political law is a kind of reductionism. We try to reduce some set of observations to laws and try to apply that empirical experience elsewhere. Like our communists tried to import Russian Bolshevik experience to India. It never worked in caste infested Indian society as admitted by CP(I)M times and again. Reason is simple. We can formulate physical laws of water because water consists of water molecules that are identical in its property and behavior. But society is composed of human beings where everyone of them is different in their aspiration and objectives. Therefore, no such statistical laws can be formulated around a society and at a given time, to solve a social problem, best alternative has to be adopted without any preconceived bias of ideology.

There lies success of Rahul Gandhi. He entered into Congress and observed perennial weakness of Congress organization in terms of nepotism and frustration of its grass root workers. He realized organization needs democratic reform so that grass root workers can select their own leaders. This is only thing CPM does perfectly about their party organization. Also it is extremely clear Rahul is resolved to take this country out of casteism and communalism. He has emphasized Muslims as human beings and Indians rather than alienation as Muslim. Even leftist leaders could not show this level of resolved courage fearing reprisal from fanatic Muslim community leaders who want to retain Muslim identity to benefit from their community leadership.

Overall, Rahul remains truthful to his own conscience and experience. This is the most important quality for a leader. Besides he also has truly western character of exploring the situation in person and he does not form opinion unless he investigates the incident by himself. This is an extraordinary scientific ability because as I said, instead of forming opinions swept by ideology, for a better tangible solution, a leader has to probe the problem like a true doctor-that is to inspect the patient by eyes and ears. That's where Rahul Gandhi stands as the best.

Unfortunately, Congress worker's off-balance enthusiasm about Rahul is harming his image. After Rajasthan election, Congress supporters were shouting about Rahulji where as true architect was Gelhot. Same happened in Delhi. This sent out a reactant message and insipid taste to majority of Indians who love Rahul Gandhi but is not fanatic to the extent that they would not spell out who deserves more credit. Such fanatic behavior of Congress supporters about Rahul Gandhi only exposes intellectual bankruptcy of Congress abrogating extensive hard work of Rahul to lift the party and the country.

One must be thankful to Gandhis to keep this nation on right path. If we would have gone to extreme left, we would be awarded with a West Bengal like situation-unemployment and tragic condition of economy. On extreme right, you may get a Gujrat where despite wealth, it's literacy rate remains average. Therefore, only a balanced approach to business and society or a harmonious vision between society and business where growth happens without disparity is the need of the hour. Right now, Rahul is the only sane voice for that delicate balance that India needs. He has rightly pointed out that future India lies in technological advancement in rural area. Best thing about him is always about how he investigates the problem being with people without being carried out by any baggage of ideology or pundits.

He is a traveller with a bag and without a baggage. That's the destination of a true traveller. Young India would certainly love to travel with him with a bag and without baggage.

Corporate Socialism for better corporate Governance

Amidst the maddening ruckus of Satyam episode, Indians got their fair share of growling-as if they are all but modern avatar of Gandhi while Raju is the only black sheep in IT fairyland of shining India. Even today we learned World Bank barred Wipro for offering bribes to their employees--which, although legalized in USA in the name of friendly share option, nevertheless a variant to influence contractual decision in favor. While thousands of words and blogs taking on ailment of corporate Governance in India, what we are missing here is a big picture of corporate Governance embalming traditional Indian culture of business-compromised ethics and reduced human values for employees. However there may be a better scoring point over their American counterparts-better job security.

While discussion on ethics is useless in business- as at the end of the day, ethics is also an integral part of the product offering. Falling short of good business practice purports to suicide by slow poison, I would rather reflect upon the second part-profit over people. Infosys, Wipro, TCS and Satyam-they all did one great thing-perfected art of exploiting their employees with gross disregard to US labor regulation. Recently Infosys paid a whopping fine of millions of dollars to its employees for unpaid overtime in US soil-I feel pity for their Indian counterparts who probably slogged even harder while law of the land could not ensure them any protection from exhausting work. Infosys human resource was even callous to the extent of not maintaining a proper guidance of sexual discrimination- as a result of which, their highest paid employee of 2000-2001 & VP of sales in USA,Phaneesh Murthy, was accused of sexual advance to female employees- a case Infosys was forced to settle out of the court losing a few millions while tightening their discrimination guidelines. All the employees of Infosys, Wipro, Satyam and TCS are treated like cattle in the matter of relocating them from one part of the world to another-company barely gives them a flight ticket and that's all. Rest of the relocation, coping up with adverse and alien environment-is all left to the employees. Even a week's hotel cost is not paid as relocation. Typically any standard US company would agree to pay $10,000 minimum for relocating from coast to coast in USA where as for any worker employed with any of these crown jewels of IT-India gets only a flying ticket to their client's office! One may argue, well, they are in the game of outsourcing-where the mantra is always about an operational model of cutting the cost. But I do not buy that argument when I see they declare quarterly result with billions of dollars of profit while their workers do not get any relocation and picks up TV /sofa either from dustbin leftover or thrift store for bare minimum survival. Still they do not complain because they are earning better than their parents and Indian counterparts. Also they are more loyal to their company as well since Indian companies guarantee a better job security. While visa frauds are highly common and under senate scanner now, as an Indian, I am more concerned about an Indian IT worker walking on snow in upstate New York's freezing zero because his company didn't give him proper accommodation while declaring millions of dollar profit for its shareholders and fat bonus to CEOs. I call that profit over people and that is the disease that has plunged Indian IT industry where as in Auto or conventional industry, profit is made and shared with employees -both in Japan and in USA.

The vulgarity associated with driving profit margins for inflating share price must be stopped and penalized or else we will see more of Satyam kind of scandal hitting our reputation and savings to rock bottom. I strongly demand a law to distribute any profit over 5% equally among all the employees to stop the management making profit over people. IT employees must organize themselves in unions to raise this demand in Indian parliament for a better India and better corporate Governance. Greed of corporate management can not be checked without laws that enforce equal distribution of profit among all of its employees irrespective of rank an hierarchy. Corporate socialism is the only way for better Corporate Governance.

Birth of a new Bangladesh: Joy Bangla

Although today I am overtly delighted with landslide victory of progressive force of Bangladesh, I shared same anxiety of
secular people of Bangladesh ever since, I was introduced to Bangladesh eforums late back in 2004, when there was a hue and cry among rank and files of secular groups in Bangladesh that secularism is on retreat in the golden land of Bangla which boosts a poetic harmony for mankind from time immemorial. It is a land of Lalan Fakir, Rabindranath Tagor and Nazrul Islam who spoke of undivided humanity at best and broke the fallacious barrier of being a Muslim or Hindu. This is a land which spoke human being and humanity above all and everything. Unfortunate as it is, with birth of Muslim league, communal harmony of Bengal plunged into rock bottom in the beginning of last century. Perhaps many of my readers do not know, that in 1946, Bengali Muslims actually got caught up with sinister design of two nation theory for exploitation of Bangla by Punjabi Muslims and therefore, along with Hindu leaders like Sarat Bose, Bengali Muslim leaders actually pressed for an united Bengali nation refuting Jinnah's Pakistan and favoring Bengali nationalism over Islamic identity. This was turned down by Muslim league and Congress alike. Although Bengali nationalism in Bangladesh was nipped in the bud in 1947, it took them another 24 years before breaking up with falsehood of Islamic nation theory of Pakistan paying an untold cost of three million people-largest genocide since Holocaust. Although a secular Bengali nation was born in 1971 led by Seikh Mujibur Rahaman, soon military coup d'e'tet took over in 1975 killing the forces of secularism and modern Bangladesh reversing back to Islamic nation. Since these coups were aided by US-Pakistani nexus who were apprehended by Indian-Russian influence over Bangladesh which, at that time, was full of socialist zeal to reorganize the country in Soviet fashion, Ziaur Rahaman took no time to bring back Islam into politics because it is only in Islam, he would have created a new alternative power circle against Bengali nationalism. Like any other military general, Zia started off with populist measure but reversed the momentum of modern Bangladesh into Islamic Bangladesh. After General
Ershad took over, he cunningly balanced the country between Islam and Bengali nationalism. However, he was so corrupt to begin with, he too failed the aspiration of common people and was deposed subsequently by a bloodless democratic coup. Since 1991, three elections were held in which BNP led by widow of General Zia and Awami League led by daughter of Seikh Mujibar Rahman shared their power and again failed common people's aspiration for a modern affluent Bangladesh by mindless corruption and complete collapse of state system. However, it is during this democratic time of '91 to 2006, independent media flourished in Bangladesh. This is the biggest gain
of democratic era which would prove decisive during present election of 28th December, 2008.

Ever since Bangladesh politics was torn between bitter battle of Bengali versus Islamic nationalism, poor and marginal people of Bangladesh were increasingly frustrated who were asking for food and job rather than anti-Indian or pro Islamic jingoism of BNP or "living in the past ideologies" of the Awami League. It is only in Dec,2008 election, for the first time, Awami League recognized the need for a future looking vision and the fact that young generation is not looking forward to Islam or India or Bengali but a better material living. Their strategy paid off handsomely against the backdrop of outdated conspiracy theorists turned corrupt leaders of BNP and Jamati Islami. Added with it, was empowerment of women voters who outnumbered male and was well aware of danger posed on them by Jamati Islami through Sharia law. They thrashed out all the Islamic parties sending clear message to them that they want Islam as spiritual religion and they do not want criminals
as torch bearer of Islam.

Today's victory of Bangladeshi secular modern force is a decisive victory over Islamist extremist force with 4/5th majority and after this, they can not have any excuse of why they could not turn around a modern a Bangladesh with all needed mandate with them. Now they have the opportunity to root out reactionary force that opposed Independence of Bangladesh. As Leon Trotsky once said "
in a serious struggle there is no worse cruelty than to be magnanimous at an inopportune time"- I believe, for progressive force in Bangladesh, that time is now to eradicate poverty and malice of religious extremism. If they fail to listen to marginalized people once again as they did in 1996-2001, they too, will be trashed in history.

For a long time secular intellectuals groused over reversal of attainment of '71 freedom struggle-well people of Bangladesh has given them back what they wanted. So ball is in their court to take Bangladesh to 21st century. I hope with decimation of Islamist force, Hasina, now can be assured that people are asking for "dal vat" (lentil-rice) and they do not want religious appeasement politics which is a contagious virus in whole south Asia. I am also glad that people of Bangladesh realized hunger is the real enemy and propaganda of Islam or nationalism is a tool for the rulers to mislead them from their fundamental right for food and future.

Joy Bangla!